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Source Pulse

Volume 3, Number 1, Winter 2007

Editorial

The Group Approach

Articles

  1. Mental Color Therapy - Part II
  2. Cycles: The Puzzle of the Familiar
  3. An Esoteric History of Political Ideas - Part II
  4. A Time of Quickening
  5. Thoughts from the Tibetan

Poems and More

Jacki Elphinstone

Featured Artist

Iris Spellings

 

Thoughts from the Tibetan

RELAYING CHANNELS

The members of the Ashram constitute a united channel for the new energies which are, at this time, entering the world; these energies pour dynamically through the Ashram out into the world of men; they stream with potency through the Master at the heart of the Ashram; they move with "luminous speed" throughout the inner circle; they are stepped down by those who constitute the outer circle, and this is right and good; they are delayed by the beginner and the new disciple from breaking forth into the world of men, and this is not so good. They are delayed because the new disciple has turned his back upon the world of men and his eyes are fastened upon the inner goal and not upon the outer service; they remain fixed upon the Master and His senior disciples and workers, and not upon the mass of human need.

It is essential that servers everywhere—the intelligent men and women of good will—get a grasp, fresh and clear, of the work to be done and that they become "relaying channels and not delaying points of selfish interest" in the divine flow. This takes vision and courage. It takes courage to adjust their lives—daily and in all relations—to the need of the hour and to the service of mankind; it takes courage to attack life problems on behalf of others and to obliterate one's own personal wishes in the emergency and need, and to do so consistently and persistently. …

 The disciple has to take himself as he is, at any time, with any given equipment, and under any given circumstances; he then proceeds to subordinate himself, his affairs and his time to the need of the hour—particularly during the phase of group, national or world crisis. When he does this within his own consciousness and is, therefore, thinking along lines of the true values, he will discover that his own private affairs are taken care of, his capacities are increased and his limitations are forgotten. He takes his place with those who perceive the needs of the coming cycle—a cycle wherein the new ideas and ideals must be stressed and for which a fight must be made, wherein the wider plans for the good of the whole must be understood, endorsed and preached, the new and clearer vision for human living must be grasped and finally brought into being, and a cycle wherein the effort of all members of the New Group of World Servers must be given to the lifting of humanity's load.

There is a certain esoteric Mantram which embodies this attitude—the attitude of the disciple who is striving, in cooperative endeavour with others, to link hierarchical intent with human aspiration and thus bring humanity nearer to its goal. The intent of the Hierarchy is to increase men's capacity for freedom in order to function effectively with that "life more abundantly" which the Christ will bring and which demands that the spirit of man be free—free to approach divinity and free also to choose the Way of that approach. The Mantram bears the name, "The Affirmation of the Disciple." It involves certain inner recognitions and acceptances which are readily perceived by those whose intuition is sufficiently awake; but its meaning should not be beyond the ability of any sincere student and thinker to penetrate if it appeals to them as significant and warranting their effort.

I am a point of light within a greater Light.

I am a strand of loving energy within the stream of Love divine.

I am a point of sacrificial Fire, focussed within the fiery Will of God.

And thus I stand.

 

I am a way by which men may achieve.

I am a source of strength, enabling them to stand.

I am a beam of light, shining upon their way.

And thus I stand.

 

And standing thus, revolve

And tread this way the ways of men,

And know the ways of God.

And thus I stand.

Telepathy and the Etheric Vehicle, pp. 196-97