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by Donna Mitchell-Moniak
Forget Dan Brown. Forget the fictional story woven out of speculations
that have surfaced and resurfaced many times since Christ's life and death.
But let us not forget hidden meanings, deeply hidden ones. Something more
lies behind the stories of Mary Magdalene and her life with the incarnated
Christ. But what is it? I would suggest something far deeper and more meaningful
than what most are asking or repulsing: an understanding of the true union
which has nothing to do with intercourse, progeny, or bloodlines.
Over and over again in all religions, divine union has been expressed.
Because we are human, that divine union has usually been portrayed allegorically
through the imagery of lovers. And whether or not there was physical intercourse
between these allegorical lovers is immaterial. It is understood that the
allegory is just that, bringing to the onlooker a mystery play meant to
convey in simple terms that which is beyond the mind's capacity to grasp
but might be somewhat understood by the opening heart.
Rumi was madly in love with Shams of Tabriz. Yet they were not lovers.
Instead, Shams transmitted to Rumi the meditative keys to divine union
with All. In Rumi’s heart and now opened mind, Shams merely became
a physical manifestation of All-ness, as Love in expression. And Rumi in
his eternal delight of the splendor that was opened up within and all around
him, praised his guru, using words of a lover. Yes, he loved Shams of Tabriz.
But at this point Rumi had drank the wine of divine love.
In the Gospels of Thomas, of Mary Magdalene, and of Phillip it is stated
that the Teacher (Christ) kissed Mary on the lips. This is a most blatant
veil. In all the traditions of transmission (Eastern and aboriginal) to
be kissed on the mouth or lips is to have received transmission. It is
the KA (Egyptian for our spirit essence) of the guru being breathed into
us. This is the deeper teaching behind the Genesis story of God breathing
the life breath into Adam. With that breath, not only was Adam given life,
but he and all his descendents were given the transmission of the teachings
of Life, of presence, and of our innate divine nature. As that interpretation
or level of meaning of this well known story was lost, we lost the understanding
that our very breath decrees our essential divine nature. The fact of the
rhythm of our breathing is to remind us (again and again) that we are not
the dust of these bones or the flesh that covers them, but instead we are
One with God breathing.
Therefore, whether or not Mary was kissed by the Teacher is immaterial
and sophomoric to wonder. Instead, we are to ask, ‘what was the teaching
that He transmitted to her?’ And why has it not been passed down,
but instead made impotent almost as soon as it was placed in her, squelched
by her fellow apostles immediately? What is so important about the teaching
the Teacher gave to Mary Magdalene?
Only she saw him the morning of the resurrection. She saw him in his full
glory. Again, throughout religious stories, the divine consort of embodied
divinity is the only one capable and prepared adequately to see the Divine
revealed. Arjuna saw Krishna. Yeshe Tsogyal saw Padmasabhava. Naropa saw
Tilopa. And as Rumi saw Shams of Tabriz, he saw ALL. Mary Magdalene was
trained in the higher tantras by the Teacher so that she could bring some
of the fruit of those teachings to the West. The higher tantras never
have to do with physical sexual union but instead with the divine necessity
of open-ness/voidness/the Feminine and the specific emanation of Divine
attribute and wisdom represented by the masculine. Feminine is ever universal.
Masculine is ever specific and singular. Feminine is ever receptive. Masculine
always penetrates. And so St. Francis was penetrated through his guru yoga on
the image of Christ, and embodied it as he received the stigmata. St. Teresa
was penetrated by the fiery passion of Christ to be with all humanity in
their pain and joy. Each had become the divine feminine consort of their
God. Mary Magdalene had become this as well.
Mary Magdalene and the Teacher/Christ were probably the first true presentation
of the teaching of the higher tantras within the Western worlds. The higher
tantras all teach the same revelations:
- immortality or the secrets
of life/death, which is then the true wisdom of impermanence and
deep white magic
- emptiness/sunyata, so little
can be said. Spontaneous arising (masculine) out of the womb of
all possibilities (feminine) within the seemingness of time/space is
only a beginner's level of this experiential teaching
- transmission, which is not
just a teaching being received by a student or consort but instead
points us in the direction of LIFE, that LIFE is ever in flow,
in mutable transmission from one state to another, from one mind to
another, from one life form to another. And all for one purpose:
to expose the Sameness of ALL.
- the revelation of the Incarnation.
The higher tantras bring us to the brink of our concepts of existence,
and then shatter them. All concepts are only that: concepts. LIFE,
BREATH, BLOOD, BREATHING, and HEART are beyond the scope of any
mental concept or construct. The Teacher brought Mary Magdalene to the
brink of her concepts such that only she could see His FACE - the one
Original FACE spoken of in Zen. It is the face of all origins, of all
species, of ALL LIFE. We are all the revelation of the Incarnation. Mary
Magdalene, like all consorts, was brought to the threshold of this realization
and on Easter morning she walked through its door.
The idea of a bloodline speaks to lineage, but understood in the largest
context possible. Not only are we all of the same blood, as Shylock reminds
us in the Merchant of Venice; but we are all born of the same parentage:
divine in nature. Truly everyone is created equal; that is to say, created
equally from the same source and equally divine because we are born of
the same parentage. Therefore our birthright is beauty and harmony; our
heritage is peace; our attributes are wisdom and compassion; and our lives
are nothing less than the divine incarnation of Deity. Christ said, "Greater
things than I shall you do." and He reminded us that "You are
the light of the world." Each person, as well as each tree, dog, blade
of grass, and grain of sand is 'flesh of my flesh'. We are all born of
the only sperm and egg in existence! Deity.
So let us open our minds to these things. The Da Vinci Code has sparked
much conversation, but in my opinion, mostly about confusions and errors,
speculations and untruths. Let us open our minds to the transmission of
the Teacher, so profound that no one of that time but Mary Magdalene could
receive it. And so profound that she was silenced from transmitting it
to us.
Let us, with her, enter the womb which is the burial tomb of the concept
of our existence, and be revealed. Even be resurrected.
Donna Mitchell-Moniak is founder of Spirit Fire Meditative
Retreat Center, a meditative and educational organization focused
in deep realization and conscious living. CDs of lectures and teachings
on a variety of esoteric subjects are available at this website: www.SpiritFire.com
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